Nov 132011

Walking away from the war memorial this morning, I didn’t know what to feel.

Sorrow? Gratitude? Anger?

Words under the two-foot-high poppy on a café window helped me to crystallize it.

Lest we forget.

Forget what?

The sacrifice of millions and millions for our “better world”.

Sacrifice means “to make sacred”.

The fallen make our lives sacred by giving up their lives for ours.

But did they really?

From the senseless waste of an entire generation in WWI to the wars we’re fighting now, I can’t forget just one thing.

I can’t forget that the greed of a few stupid men can lead to the misery of millions.

It’s got to stop.

What are you worth?
Impossible isn’t it.

What is your time worth? Is that easier to judge?
Does it vary depending on what you are doing?

You may be paid the same as your co-workers but have different skills / knowledge…

Now compare that to other countries. Are you worth more or less than a human living there?

As an artist, teacher and performer, I charge different rates depending on the circumstance.

Sometimes (as is the case with teaching) I charge an hourly rate as recommended by the Musicians Union. As a performer, the rate I charge is affected by the number of paying audience, the budget of whoever is hiring me and again an hourly rate.

As Pete Townshend pointed out in his recent John Peel Lecture, everyone entitled to work in the U.K. as an employee is entitled to a wage based on their work by the hour including actors and musicians. This is not the case with creative work which is essentially self-employed.

As an artist, the work I do is done mostly for the love of the thing itself and is it’s own reward. Now that anything visible or audible can be instantly digitized, stored, reproduced and globally distributed – then made accessible free of charge to anyone with internet access, it is increasingly hard to be paid enough to make a living from selling your creativity.

We could argue ethics and morality all day long – and I am grateful for anyone who values my work enough to pay for it – but the bottom line is that people will do what they can get away with and just as many of us used tape recorders to tape radio and  TV programs, so now do we stream or download on demand.

Is this a bad thing?

It is still possible that a songwriter could do an afternoon’s work and if the material is catchy enough, they need never work again.

Is that right?

Our current financial system rewards one person with poverty and one with luxury for performing the same task. One need only compare the wages of Doctors, Nurses, Teachers, Cleaners, Chefs, Mothers and Fathers with Bankers, Financiers, Stockholders and Footballers salaries to know that the problems we are experiencing point to the need for a radical rethink of one word: value.

What do we value? How do we value? What is life sustaining? Life affirming? NEEDful?

Let us put first things first in our own values, then perhaps we shall find as it says in the Bible that the first shall be last and the last shall be first.

All over the world folks are occupying the financial districts of their hometowns. Why? Because the humans who have controlling interests in the worlds resources are not being wise stewards.

People want their dues and I salute any non-violent movement that tries to obtain justice.

We must find a better way to live together.

It’s tempting to try and simplify the situation into us against them, but this is so much more than that.

The aftermath of every violent revolution, war and regime change throughout history show that positive, lasting change only comes when people sit down, talk honestly about their problems and work together to find solutions.

There are so many ways we can be part of the solution.

Change may not be happening on our doorstep, but it needs to.

Wars are being fought in Africa right now for the resources needed to make the computer I’ll buy in a couple of years to replace the one I’m using to write this blog.

We are a global village.

The biggest revolution that must take place is the one needed within our own hearts and minds.

Unless we can learn to listen and respond to each other in compassion, all the regime change and legislation in the world will not improve the lot of anyone.

We must reach out to each other in understanding.

One of the ways I have been privileged to be involved in building community this year was through a project funded by the City Council’s Summer of Sanctuary programme.

Artists from all over the world came together in a recording studio for one day to create a piece of music with a theme of “Different Pasts, Shared Futures”.

I was there primarily to make tea and film the event, but it was truly amazing to see people from different cultures, life situations and artistic backgrounds find common threads of humanity and create a piece of music together in one day.

It reinforced my belief that people from anywhere can live together and create community.

Here is the video of the song taken on that day.

It’s a sad fact that most of the recording artists have left their home lands because of intolerable conditions in one form or another.

I am very privileged to live in a country where values like freedom and democracy have meant more here than in other countries.

It is clear however that those values do not yet represent in reality what they mean in the hearts and minds of the British people.

This is a time of great change. Oil is running out. Food supply is not meeting world demand. Change will come for all of us.

Whatever your situation, wherever you live, I hope that we will always find ways to reach out to those around us and understand each other with respect.

May those who need to be heard speak up and be heard by those who need to hear.

May we find ways to build sustainable, happy communities.

This is my prayer for the coming new year*.

So may it be.

*For me, the new year starts with the festival of Samhain on 31 October.

Eight years ago, I made a big, life-changing decision – I left the church I had been a minister of for eight years.

Since then,I have been very wary about jumping out of the frying pan into the fire – saying “Pass” or “lots of my friends are Druids…” when people ask about my religion.

Labels. Love ‘em or loathe ‘em, people are going to give them to you.

Well, this year, something wonderful has happened to me. Something unexpected that has made my “religious” life complete.

 

The Goddess has come into my life.

 

I haven’t joined anything, don’t call myself anything new – I’m just alive to her and She is alive to me.

For most of my life (outside of being a minister), I would speak to God only in moments of crisis and think of Him (always a Him) as a Santa on a cloud, an ultimately cooler version of me (higher self) or something bigger, beyond and other – maybe the Holy Spirit or the all pervading “Force”.

I barely considered the possibility of a girl-God – can you imagine? The only time I encountered a reference to the Goddess in my childhood was on a bumper-sticker: When God made man, SHE was only joking.

People in my experience have spoken of finding God or of Jesus coming into their life, but never the Goddess.

True, the Catholics pray to Mother Mary, but they only really ask her to pray to Father God on their behalf and I don’t like to presume as we’ve never been properly introduced and she probably has her hands full anyway.

Nope, not even your Hannumans, Ganeshes, Buddhas or Confucii advertised as prolifically as did Father, Son and Holy Ghost for my prayers – they had the supplication market well and truly sewn up.

Even among the pagans I’ve hung around with for the last eight years, very few of them talk of an experience about the Goddess. It’s simply taken as read that if you want to talk to a God or a Goddess (there’s plenty of pantheons to choose from), that’s your business, get on with it or not as the case may be.

So again, it’s taken me a while to take the plunge as it were to talk. Speak. Ask. Supplicate. Introduce. Say Hello, commune etc.

I try to be like a little child in my attitude to God and Goddess. I love the way kids talk to everything and make up songs and poems for the world around us.

I love the way some First Nation Americans and Maori traditions refer to Mother Earth, Father Sky, Grandfather Fire – for these folks, the universe is alive and acknowledging this by talking to it, is the most natural thing in the world.

Of course, my experience is personal and non-transferable – I can’t prove any of my experience to you and I wouldn’t want to, and for now I don’t even want to say too much about that.

I just wanted to tell you that my life is richer and more beautiful because of my new relationship with the Goddess and her Universe…

…and it’s alive I tell you – ALIVE!!

SFS5 – She Comes!

(Story) How Pwyll met Rhiannon

Download link: StoryFolkSinger 005

Sep 232011
Today is the Autumn Equinox – a  day of balnce – the light and darkness are equal – 12 hours of daylight, 12 hours of night.

Wednesday  was International Peace Day – a day for wide-scale community action, and a day for UN agencies and aid organisations to safely carry out life-saving work.

Since 2007, over 100 million people have participated in meaningful actions across the world which have built towards peace of some kind or another.

The Quakers held a small march for peace here in Sheffield along with a lunch and a meditation meeting beforehand. I made some new acquaintances who could easily become friends and I feel I did something small to build a community of peace in the city where I live.

Moments of peace and tranquility sustain me when peace eludes me. I had one such moment a few weeks ago in a sensory garden maintained by a Horticultural Society to give people a place to experience of peace.

This call for peace came to me while I was there – feel free to sing it, adapt it or use it as you see fit.

Call for Peace by storyfolksinger

Many organisations offer the opportunity to encounter peace. One such organisation is Sage Greenfingers in Sheffield, who share allotment with those suffering from mental unwellness. There are all kinds of opportunities to offer peace to each other within our communities if we are willing to seek them out with patience.

May we find peace and dwell there.

Sep 162011

With their gangster spats/Taoist two-tone motif with iridescent blue and green finish and their rough, cawing chatter and mean reputation, the Magpie is one of my favourites – the Robin Hood of the bird world.

On this moon’s Podcast is a song about the Magpie. I first heard it sung at a folk session in Sheffield by a couple called Paul and Liz Davenport. The song was written by a chap called Dave Dodds, whom I have been unable to contact, but hope he won’t mind my recording it here.

There is a notion in England that the Magpie is a bird of ill omen and “The Devil’s bird”.

My cousin taught me at a young age to salute a lone Magpie with the words “Hello, Mr. Magpie, where’s your wife?” in order to ward off bad luck – the usual methods of crossing your fingers, spitting or looking away are also employed.

Certainly they are an aggressive bird and like any member of the Corvid family (jackdaw, crow, raven, rook) will take fledglings and eat eggs, which may explain some of the prevailing bad feeling against them but there is no evidence that they significantly affect garden or songbird numbers. See RSPB website for detailed info.

Anyone familiar with Brian Bates’ book “The Way of Wyrd” will be familiar with the notion that pre-Christian Anglo Saxon spirituality included the interpretation of bird flight as a form of augury or soothsaying and that significance could be interpreted not only from the species of bird, but also it’s direction of flight in relation to the observer.

From the lyrics of this song it’s clear that the local Christian preacher has been dissuading his flock from their “old ways”, but that the writer holds true to a similar type of augury. The Order of Bards, Ovates and Druids have made an interesting collation of Magpie lore from around the world which you may find interesting, in which it is said that “If one is seen on the way to church it signifies that death is present”. I don’t know about the being born tradition though

but my favourite introduction to tLinkhe Magpie is the Terry Toon cartoon Heckle and Jeckle – two Bugs Bunny-like characters who always outwit the human.

I especially love memorable clip from The Talking Magpies (3:05) when one gets into a radio and says “The Magpie is the most charming bird in all the world, treat him gently, treat him kindly…”

Magpies are cool.

And the lyrics to the song on the podcast are reproduced here:

The Magpie by David Dodds.

The magpie brings us tidings
Of news both fair and foul
She’s more cunning than the raven
More wise than any owl
She brings us news of the harvest
Of the Barley, wheat and corn
She knows when we’ll go to our graves
And when we will be born

CHORUS
One for sorrow, two for joy
Three for a girl and four for a boy
Five for silver, six for gold
Seven for a secret never told
Devil, devil, I defy thee
Devil, devil, I defy thee
Devil, devil, I defy thee

The priest, he says we’re wicked
To worship the devil’s bird
But we respect the old ways
And disregard his word
We know they rest uneasy
As we slumber in the night
But we always leave a little bit of meat
For the bird that’s black and white

She brings us joy when from the right
And grief when from the left
Of all the birds that are in the air
We know and trust her best
For she sees us at our labour
And she mocks us at our work
She steals the eggs from out of the nest
And she can mob the hawk.


>

(Song) The Magpie (written by Dave Dodds)
(Story) Wilbur Makes Ready
(Song) Hymn to Being

Download link: StoryFolkSinger 004

>Tomorrow (September 5th) marks the 30th anniversary of the arrival of the Welsh group, Women for Life on Earth, at Greenham Common. I was four at the time and the first time Greenham Common entered my vocabulary was via Neil from “The Young Ones”. Sadly, it was many years later when I discovered who the women at Greenham were and why they were there.

Global thermonuclear war was however very real and present in my life as a boy. The film War Games showed us how easy it would be for a computer to have a malfunction and blow us all to oblivion, in English Literature GCSE, we read Carries War, watched When the Wind Blows and were encouraged to write post-apocalyptic poetry about how all this made us feel.

I drew this emblem on one of my school books. When my Father saw it, he challenged me asking “What have you drawn that for?”  I said “It’s a peace symbol.” and he grunted and muttered that he was glad that it wasn’t anything to do with those Campaign for Nuclear Disarmament idiots “No, no.” I said, not knowing anything about CND, but suspecting that I would probably sympathise with their aims if it meant not being turned into radioactive dust or growing another leg.

I’ve spent this evening listening to news reports, songs and recollections of events at the Women’s Peace Camp and especially enjoyed first hand acounts written in Reading’s “Red Rag” free newspaper. It gives a glimpse of the fun, the arrests, the bailiffs, the freedom experienced in standing up for something you believe in, the brutality they faced, the spirituality, legal wrangles, how they created a 14-mile human chain with 70,000 people from all over the country, and a lasting impression of how bloody hard the whole thing was.

The camp closed  on September 5th 2000 having been granted permission to create a memorial to the many struggles fought and won on the land.

There are no U.S. nuclear missiles at Greenham now – just a business park that funds local worthy causes and a nice bit of recreational ground.

Well done, girls. xx

Aug 222011

On Friday last, I and  some dozen or so other companions left our homes to make what I would call our various pilgrimages to visit a farm called Wildways on the Borle near Bridgnorth in the rolling hills of Shropshire. There we had the rare privilege of spending the weekend in the company of one of Britain’s finest Storytellers, Robin Willamson telling some of the oldest and most magical stories Britain has to offer in the setting of a Celtic roundhouse.

We were gathered together by Philip Shallcrass of the British Druid Order for whom the stories of the Mabinogion have held a particular fascination for many years. Gaining insights from people who have made the unravelling of the mysteries held in these ancient, indigenous stories of ours a life’s work was an experience that I shall reflect on for many years to come.

One of the many things I am still chewing over is the power of time and place that the stories have. I’m trying to describe that numenous quality that many perceive upon walking into an old church or a stone circle. These stories, many of the events from which have archaeological evidence supporting them and certainly place names that still exist have a similar quality – as if many travellers have walked these story-lines approaching the mystery of life for thousands of years.
I understand that these British Isles are a relatively recent development geologically speaking and that the peoples who populate it are and always have been immigrants of one sort or another, bringing their stories with them, but so many are lost and obscured by wars and lack of a teller to pass them on, so it is it is amazing to hear the tales that people will have heard in this land many generations before in a similar setting. It’s also very encouraging to believe that if I do my job right as a Storyteller, they may still be doing so in a couple of thousand years.
I found the weekend spiritually enlightening, professionally instructive and personally fulfilling.